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Abraham’s seed was given the responsibility to bear a “ministry and Priesthood unto all nations” (Abraham 2:9). Abraham and others-both men and women-also received specific assignments. Jesus Christ was chosen to become our Savior. Individuals were to play their unique parts faithfully at the appointed time. alike” would have the opportunity to “come unto him and partake of his goodness” (2 Nephi 26:33), but to achieve that end, God invited each willing soul to participate with Him in the effort.Įach of us made premortal covenants that put us in a partnership with our Heavenly Father. In the beginning, God organized the human family according to a divine plan and timetable. Everyone who receives the Gospel becomes Abraham’s seed and will bless him as their father (Abraham 2:10). But isn’t that unfair? What about the rest of humanity? How do we reconcile the “chosenness” of the family of Abraham with the idea that “God is no respecter of persons” (Acts 10:34)?įortunately, there is no conflict between the “chosenness” of Abraham’s family and the universality of the Father’s love. Because of his faithfulness, his posterity has received unique promises, secured by the Abrahamic covenant. Never was a role model like Abraham more needed than now.Ībraham’s most notable spiritual quality was his single-minded devotion to the one true and living God. “It is compassion and forgiveness alone that are the unfailing traits of the true descendants of Abraham.” Such vengeance was not for Abraham Josephus tells us that Abraham stubbornly pleaded with God to spare the wickedest people in the world because he felt sorry for them, “because they were his friends and neighbors.” That is almost inconceivable to us in our modern Sodom and Gomorrah. In our obsession with crime and Western scenarios, the is always the pleasure of revenge, watching the bad guys suffer, inflicting exquisite tortures, if possible far surpassing those administered by the villain.

He always played fair: “Charity was dead and Abraham revived it” was a proverb. At Hebron he ran a school for outcasts where he received all comers. great zeal for the common good led him to plant trees and dig wells wherever his wanderings in the drought-ridden land led him-with no expectation of personal benefit-for the enjoyment of those who would come after. He yielded to Lot’s greedy cattlemen and gracefully withdrew. not even with the king of Sodom, or the generous Ephron the Hittite, who would have given him the burial cave for nothing. The grass, water, and grazing rights on which he depended were often withheld from him. What miracles did he perform? What dazzling appearances? He lived in the heroic age, a time of great migrations, of epic literature, but we read of no mighty combats, blow-by-blow, or challenges boasting heroic genealogy. They were neither demonstrations of Herculean physical prowess nor the overturning of worldwide political powers, but rather quiet results of inner goodness and generosity, gifts that are within the reach of each of us if we are but wise and good enough to follow his example. We admire Abraham because his supreme feats were spiritual in nature. Abraham’s life fascinates us precisely because the degree of unwavering focus required to bring about the near perfection of a common man is so uncommon. The abundant and wide-ranging results of that promise, patiently and painfully secured by Abraham, surround us today, nearly four thousand years later.Īnd yet, as Hugh Nibley pointed out, this superman was an everyman.

No greater earthly tribute to the first patriarch of the Bible can be made than so many of the world’s diverse peoples revering him as “ our father Abraham.” The title of Frances Worthington’s thoughtful examination of Abraham’s life demonstrates the size and breadth of his impact on an innumerable physical and spiritual posterity: “One God, Three Wives, Five Religions.” Through Abraham’s faithfulness, he merited the promise of God on our behalf that “in shall all families of the earth be blessed” (Genesis 12:3). Complexities in the English Language of the Book of Mormon - 2015.The Ultimate Egypt – Interpreter Foundation Tour.

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